Evangelism and church growth emphases often leave the
impression that the more people who follow Jesus, the better. The scripture
from John 6 this week will challenge the easy correlation between popularity
and discipleship, when Jesus observes that the crowd seeks him, not as the sign
sent from heaven, but as a provider of bread. Seeking “food that
perishes” is to see the feeding story as a way of filling one’s
belly. Seeking “food that endures to eternal life” is to see the
feeding as a sign that Jesus is the one sent from heaven.
A key term in this story and throughout John’s
gospel is “eternal life” which is different from the Greek
concept of the immortality of the soul. The phrase literally reads “life
of the ages,” and has much to do with life of the present, but life in a
way that has lasting, non-perishable value. So, how are the Scriptures are
fulfilled in Christ? In the first case, Jesus clarifies that it is “God”
and not “Moses” who provides the bread from heaven to
eat. In the second case, Jesus points to himself as the sign that is sent from
heaven, resulting in the “I AM” saying, “I AM the bread of life.”
In the end, the “work” that the crowd is to do is to believe
that Jesus is God’s provision for life and sustenance.
We live in a fast-food world. We can buy just about anything
between two pieces of bread or two halves of a roll. Few of us have ground
wheat by hand; a few more have baked bread. Most go right to the store. The
people Jesus met knew the complex and time-consuming process of making bread
and the never-ending chore of drawing water. This man, Jesus claimed to be the
one who would eliminate not only hunger and thirst but the effort required to
relieve them. I know this is a metaphor. I cannot understand not understanding
him—
except when I can.
It’s like saying to your child who is about
to go to University, “Cheryl, have you made your choice of
University yet?” Her sibling in the back of the vehicle asked this question
all through the holidays, as often as “Are we there yet?” He is seven and
interested in her, and he wants to understand. We tried to explain that you can
like some Universities, but then you have to be sure they not only like you but
they have the course you want to do before you can decide which one you like
the best. That answer was too complicated, so he asked the question again. “Cheryl,
have you found your University yet?” Finally, she said, “It’s
the same answer as the last time you asked me.”
I wonder if Adam Goodes feels the same way. Adam has been
gifted by God and has shared those gifts with us. Part of that has been a
challenge to take stock in who we are and what we value. Like Jesus, Adam
challenges us as to where we have fallen short. We are challenged about our
failure to deal with the bigotry that is in each one of us. A challenge to seek
the eternal bread not be guided by greed, bigotry and so on. I thank Adam for that reminder of the need to
be vigilant about what I do and say, because like anyone else I can be racist. I
also thank Jesus for the reminder about what is enduring. Are we there yet?
Well I am still left wondering.
Are we there yet? We should be. We’re two thousand
years past the people following Jesus, pushing closer to ask him who in the
world he is. We understand the metaphor. Well, we understand that there is such
a “thing”
as a metaphor, that Jesus isn’t actually bread or water. But are we
there yet? I think we’re still asking him, a little
desperately, “Who are you?” It’s the same answer as the last time we
asked. He is the Living Bread. Come to him and never be hungry. Just as a final
comment I reflect again on the events of this week and ponder humanities
situation before our God. Are we there yet? More than likely not - but I pray we
are on the path - but I am still left wondering.
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