You know like many, I am surprised when people
get angry at me for suggesting that Jesus life was one of growing and learning
as well as teaching during his ministry. From our reading of scripture we can
see that there is a common misconception that Jesus dropped fully enlightened
and educated into that manger at Bethlehem. I don’t think so, and I believe it
isn’t helpful for our understanding of Jesus to think this. The life of Jesus
makes the most sense to me as incarnation that is God with us. This is especially so when we allow the
humanity of Jesus our saviour to shine through. Often I have to remind myself
that Jesus was crucified, not for being too holy but for being too human.
Jesus challenged all around him in the way he lived
and the way expressed in all he did. God’s call to us – Jesus was the example
of the life God wanted us to live out. His companionships and engagements with
the marginalised are what scandalised him in the eyes of the religious
establishment. In this Sunday’s Gospel scripture from Mark 7 we can see Jesus
converted from the programmed cultural bias against Syrophoenicians by a
desperate woman. And I might add this tells me more about the nature of God
than any puritanical sermon.
In the epistle, James pleads with his hearers to
show their faith in acts of kindness. This appeal is a continuation of what
Jesus did both with the Syrophoenician woman and then later in the Decapolis
with the deaf man who had a speech impediment. Every encounter that Jesus had
with suffering shaped him and the sufferer, and a synergy of healing and
salvation was the result. I find it challenging and mind-blowing that Jesus’
appeal of “Open up” follows directly after he has been challenged himself to be
open to the needs of the desperate Syrophoenician.
When we recoil and balk at the challenge of
Jesus’ words, two things happen. First, we challenge the easy assumption that
Jesus was always perfect, in lieu of an appreciation of how our scripture in
the Synoptic Gospels speak of Jesus more dynamically. They speak of a growing
in wisdom while growing in stature, hungering and thirsting, getting weary or
frustrated. In this scripture we have a place where Jesus outgrows prejudices
that were part of his social fabric.
Second, the woman of this story reveals how
suffering can produce a kind of defiant faith. Defiant faith cries out in
horror at the suffering of others. Defiant faith is undeterred by restrictive
social constructs and demands a loving God to respond to suffering. I ponder
how we seem to miss the suffering around us and fail to cry out in horror
especially as we watch the deaths of refugees and watch their plight in our
news. Jesus grows into that kind of love in this story.
Of course in Australia our government does not
want us, or is unwilling to allow us to face the horror and the suffering of
those trying to reach our shores. That may mean like Jesus we might love them
and try to care for them. We are denied the ability to hear God’s call in amongst
this pain and suffering and be able to respond to the situation of these
people. And yet if we could see what was happening and open our hearts, Jesus could
grow into that kind of love in this story. I leave you to reflect on how we
treat the rest of God’s creation and find hopefully a path to make the changes
needed.
It is also not clear to whom Jesus directed the
prayer of “Ephphatha.” Was he addressing the man’s deaf ears or was he, looking
at heaven, sharing with his parent in the divine domain his realisation that
heaven’s gates are wider than even he had imagined? But remember this the
promise is that no one will be excluded if we also can be opened by the words
and touch of Jesus.
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