There are times when it all just gets to be too
much. At least, for many of us it does. In our Christian walk, we often become
"Godded out." Christianity becomes so confusing to us, that we have
to take a break to let our mind sort things out without any new input. I
discovered some core truths that helped me and could assist any of you in that
process. There are things like the Serenity Prayer. In addition, I discovered
that we are not alone in searching for this kind of clarity.
Martin Luther took one verse of the Bible and
turned it into the Reformation.
"For it is by grace you have been saved,
through faith - and this not from yourselves, it is the gift of God - not by
works, so that no one can boast." Others resort to an infallible Bible or
an infallible church. And I wonder if perhaps the scribe who approached Jesus in
last week’s gospel reading wasn't a little bit "Godded out." Perhaps
he had been having difficulty sorting through the maze of Jewish ritual and
tradition. When listening to Jesus debate with the Temple authorities he apparently liked the
ease with which Jesus handled himself.
So he wanted to know what Jesus thought was the
important aspect or the heart of the matter. How did Jesus decide what were the
most important parts of the Law? Religion covers an extraordinary range of
topics and situations, but how do all the bits and pieces fit together? Does
some unifying or integrating principle lie at the heart of it all? “Jesus gives
some simple answers. However, as is often the case, his simple answers are not
easy when you try to apply them. Suppose we accept that we should love God, how
do we do that? How can we possibly love God? What an awesome task!
Can anyone really love God with heart, soul,
mind and strength? The answer is, of course, but we have to realise that by
ourselves, we are unable to give ourselves completely to God. We discover the
most important thing there is to know about God is that God does not stop
loving us because we stop loving him. God is always trying to reach us with his
love, even when we're trying to shut him out. It works opposite to the way we
would work it. We make people earn our love. Some of us even use love to
manipulate others into giving us what we want. But God never manipulates us as
he loves us even though we don’t deserve it.
Psychologists have given us the self- esteem
movement, and many preachers have chosen to emphasise "Love your neighbour
as yourself" in response. The theory is that you can't love others unless
you love yourself. The problem with self-love is that it's no easier than
loving God or our neighbour. At worst, it is a dangerous flirtation with
narcissism, and at best, it's a second choice. If you can't believe that God
loves you, then you'd better love yourself.
God's love is tied to our neighbour. So love of God, love of neighbour is essential
to our way of life. A little poem put it this way:
"I sought my soul, and the soul I could not
see.
I sought my God and God eluded me –
I sought my neighbour and found all three."
I believe that Jesus knew the difficulty of
love, and he brought these two commandments together because they work together
to produce something greater than the sum of their parts.
My favourite prayer is the prayer of St. Francis
because it points us to the essential connection. We cannot love God in our own
power. We cannot love others in our own power. What we can do is allow
ourselves to become channels for the power of God's love to flow through us to
others. Now when I get "Godded out," I know what the problem is -
I've forgotten the power of God, and I'm trying to do things on my own. Lord,
make me a channel of your peace..
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