It is said that the Swiss
psychiatrist Carl Jung wrote that he continually asked himself, “What is the
myth that I am living?” Myths are so much more than stories. They are
archetypal narratives that shape us. For centuries in India, the myth was that
every person was born into a specific caste that determined their status in
that society. The myth said that due diligence and compliance would be rewarded
by rebirth into a higher caste in the next life.
In the West, there were
similar myths that determined how life should be, and which, for centuries,
held everything in place. But every now and then a new myth comes along.
Initially it challenges the old myth, then subverts and finally replaces it as
the dominant narrative. In Jesus’ time, the myth was that wealthy people were
blessed by God to their positions of privilege. The poor were cursed with
suffering according to the same logic. As in India, all was well as long as
everyone lived the myth. But with every dominant myth, there are storytellers
who discover alternate ways of looking at the world.
The psalmists, the writer of
Lamentations, Paul, and supremely Jesus, discovered other ways to tell the
story of life. These alternative myths (stories) took root and changed the
world. Wealth needs to be shared. Work requires just and equitable share in its
fruits. The strong have an obligation to care for the weak. This new myth
birthed education, unionization, nationalized health programs, community
projects, and for centuries the church stood at the heart of reform, telling
the new story. Sadly, it is so no longer there. Sadly, the myths of dominance,
control, and consumption have displaced the Christian story, and the church
itself has forgotten how to tell the story of compassion care, integrity and justice.
Addressing some of this, Jesus
said the rich man’s land in Luke 12 produced a great abundance. Though the man
farmed the land through hard work, he did not do it alone. The land itself
produced the abundance. Without land the farmer could do nothing. He couldn’t
grow grain out his ears. The fertile soil existed long before humans walked on
the earth and started thinking that we own everything. All that we possess is a
gift from our creator that was made over centuries.
People can figure out how to
drill oil far below the surface, but we cannot create oil. We can cut down
forests for lumber and plant trees, but we can’t make trees. The very air that
we breathe is a gift from another species. Without lots of trees and
vegetation, we would suffocate. Everything we have and life itself is
ultimately a gift, not a possession. We use the word stewardship to mean
fund-raising, but it is a richer concept. Stewardship means that we are
caretakers for God. We receive an abundance, but remember everything really
belongs to God. Greed arises from the belief that we are the sole owner of all
we have.
Add to this our approach to
each other as human beings and how we share and care and wisely use what we
have for the good of all. I read in an article this morning this quote from
Archbishop Desmond Tutu[1]
who said:
“Today, the fabric of
communities and cities is under threat from gunmen and bombers with a total
disregard for the rights of anyone else. Instead of asking how we may be
contributing to turning back the immorality pandemic, we seek stealthier
weapons, more draconian security solutions, and more economic prosperity for
ourselves. In effect, instead of reconciling anything, we are unravelling the
human family. We are closing our eyes to our commonality, to our common purpose
and our common interest. We are disavowing the love and compassion with which
we were born. We are subverting the fact that we are made for inter-dependence.
Nobody is benefiting.
I wonder if this understanding
of how, might change the way you and I think about money and possessions, if it
all belongs to God? How do we view other people and the way we treat them? How
does it change our budget? How are we called to live in a world with great
poverty? How are we called to live in a world with wise stewardship and live
inter-dependently?
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