This weeks text from Luke 12 brings
up all kinds of questions for me. It should bring up questions for any
peace-loving follower of Christ. Some people will tell you that it is very
wrong to question what is in the Bible. In fact, some of you probably have been
raised to believe that it was wrong to change the Bible in any way from the
King James Version— which as any true believer knows, was surely the one Jesus
read.
But like many others I cannot
read this in any translation, and not want to ask Jesus more about it. So my
questions would sound something like this: Dear Jesus, when you were born you
were referred to as the Prince of Peace. In fact, we sing that every year at
Christmas time. Yet, as a grown up, about to die, you claim that you did not in
fact come to bring peace. Which is it, Jesus? Dear Jesus, why do you condone
family fighting? And Jesus, with all of the other things in the world to break
families apart— drugs, alcohol, gambling, infidelity, money troubles, why should
we willingly break families apart because of you?
You know it seems to me that
I would want to say to Jesus something like; wouldn’t it be better, for the
sake of family values, to keep a family together and happy at all costs, even
if it means we have no real commitment to you? This is the part where I’m
supposed to tell you that I have actually gone through the original text, word
for word, in Greek, and that I have found that the use of metaphorical language
and hyperbole has rendered the harshness of these words null and void.
I’m supposed to tell you that
Jesus didn’t really mean it, or that we shouldn’t take it at face value, or
that it doesn’t really apply to us. I’m sorry. I can’t tell you that.
Every parent relates and
sympathises with this message from Jesus. There is no anger or animosity, no
malicious intent in what Jesus says. He simply speaks the truth and explains
what happens any time people are faced with making a mandatory choice.
Think about the dilemma that
has been played in the Northern Territory and how pulled people have been by
the appalling treatment of children and then others saying we have to have law
and order. Think about how we allow refugees to be abused especially children
while others say we must keep our borders safe from desperate people. Well, Jesus
offers a different way to live in the world and approach such issues. Jesus
calls people to mercy and compassion, forgiveness and justice, kindness and
respect. He challenges people to make a choice— to continue to follow a
religious path corrupted by culture and a misguided hierarchy or to break from
tradition and create a radically different kind of community and practice.
In the case of the children
in detention we are called to treat them from a position of love because Jesus speaks
to us about this. But in all situations Jesus speaks truth to power— political
and religious— and invites others to do the same. There is no neutral ground.
Every person must make a choice— acceptance of the gospel of spiritual
awakening, the gospel of love and new life or rejection of the good news and
the preservation of the old ways. Well still face the same choice today.
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