Yet again, Jesus tackles a
thorny issue by telling a story. And what a story! A story that might encourage
us today, to reconsider our notions of generosity and the redistribution of
wealth. If we never talk about money in the church, how can we ever establish a
healthy relationship with money and how can we ever engage with all the
questions that surround our wealth— or lack of it?
Communities are created by
people getting together to share the resources that they have to help one
another and even those they will never meet. This community we call church is
no different. It relies on generosity, on good will, on the love of those
involved— for the sake of others. We who are a part of the church model the
love and generosity of God each time we share our resources— with those we know
and with those we will never meet. And it’s not about looking good. Or about
saving face. It’s about genuinely caring enough to put our wealth at the
disposal of others.
This awkward gospel passage,
echoing cultural conundrums of its time, speaks clearly into our culture today.
How will we choose to model the love and the generosity of God? How will we put
our resources at the disposal of the community we serve? How will we redeem our
tarnished reputation, embrace our prosperity, and serve God with our money? God
calls us as we are and asks that we honour God by offering all that we have to
serve God’s people.
In light of Jesus’ call to
first-century people and to us to serve God rather than our wealth, what shall
we do? Most of us have money, and perhaps all readers of my musing have lots of
“stuff.” Presumably, none of us will be getting rid of all of it, either. Even
if we are not using “fuzzy math” in order to maintain our wealth or the
appearance thereof, we all have those material things we are certain we cannot
live without. And yet, we must discern what it is that is our idol.
I wonder if Jesus’ point is
not that we should be more dishonest, but rather more focused and driven in our
faith and in the spread of the gospel. Some people will do almost anything to
get a leg up on others and pad their bank accounts. We’re to have the exact
same focus and drive, just on spiritual things. There are “true riches” to
attain, and those riches don’t expire when we do. We should be as shrewd and
driven with our spiritual lives as the Dishonest Manager was with preserving
his life in the short-term.
We must continuously be on
the lookout for anything that might blind us from seeing God and therefore
hinder our witness. If we find this thing, we must be willing to let go of it.
This is the only way to become “lost” in a new way, in a redemptive way. It is,
as we say in the church, the “way of the cross,” the way to lose yourself, and
in so doing the way to finding yourself.
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