The prophet Jeremiah, was charged
to bring good news to the people of God living in exile. He seems to do an
amazing job. Jeremiah brings a word of comfort and of challenge. He brings words
to encourage people trying hard to maintain their identity, trying to practice
all that they had been taught from an early age, all the things that made them
distinctive as God’s people. As they worked hard to discern God’s purpose for
them— or even as they wrestled with the worry that God had abandoned them— the
prophet assures them of God’s faithfulness.
Jeremiah introduces them to a
new facet of God. It’s a bit like a “God for Dummies.” A God who is not hard to
fathom out. A God whose only desire is to see the people do well, living in
harmony, without fear. A God whose ways are easy to follow because those ways
make perfect sense. They are not complicated, no twists or tricks but
straightforward, down to earth, right living.
No longer, the prophet tells
them, will you have to struggle to see God or to learn of God’s ways or to
discern God’s purpose— those things will be as instinctive as life itself, as
integral as breathing. God’s law will be written on your hearts. The widow who
harangues Jesus in the gospel reading had an expectation that justice would
prevail because it forms part of God’s law of love that is written on the
hearts of God’s people. So she refused to give up demanding justice.
Imagine how different the
world would be today if we lived within that reality— the reality of being the
people of God, having God’s law written on our hearts, practising justice
because that is what the law demands. A God for dummies, indeed. And yet, Christians
do not yet instinctively obey God because the teaching has been written in our
hearts. We still wait for this time when God will enable us to be in
relationship.
The passages this week lend
themselves to a treatment of how our circumstances and our inward disposition
affect our faith. It would be wise not to pass by the clever humour of the Luke
passage in our rush to come up with theology for our time. Have we the ability
to mimic the long-suffering look on the face of the judge? Even the use of the
callous judge to represent God creates some humour and some surprise. Jesus’
parable uses exaggeration to make its point.
I wonder if the passage from
Luke is telling us that we need to pray because God— who may not actually care—
might hear and answer just to avoid our annoying requests! God does care, of
course, and so we can approach God in prayer. God does care, so we do not have
to give up in despair. The parable does not give us license to pray for
whatever we want, but for justice, for the right thing. We pray for justice for
ourselves and for others. Even with no answer, we continue in prayer because we
trust God. A God for dummies, indeed.
No comments:
Post a Comment