“Is Jesus really the king?” It was Pilate’s question in John 18. But it is ours too. In a world that seems to be constantly falling apart (despite Psalm 93’s insistence that the King of kings has set it firmly in its place), it can be hard to believe that Jesus is really the king. Yet our faith tells us he is. But as Jesus reminds us in John 18, he is a different kind of king. Sometimes, he chooses to clothe himself in weakness instead of strength. As we read in the Psalms from our scriptures sometimes, he robes himself in meekness instead of majesty. Sometimes, he comes as the king of the cross instead of the king of glory.
Australians it seems are like North Americans in that they seem quick to blame their politicians when things go wrong but slow to give them credit when things go right. Although I must admit in recent times it is harder to find the things that are going right. King David it seems knew better and he uses soaring poetry to celebrate the difference a good king can make and to declare that another king (an even greater king than him!) is coming. David declares that it will happen. And thanks be to God, we Christians have faith that in Jesus Christ, it has.
I read somewhere that some years ago in the USA the company, Allstate Insurance ran a popular advertising campaign featuring a character named “Mayhem.” In each ad, Mayhem takes on a new form (a satellite dish, a texting teenager, or a poorly secured Christmas tree) to wreak havoc on the unsuspecting. After each incident, an ominous voice says, “Mayhem is everywhere. . . are you in good hands?” In a world full of mayhem, those Christians who come into worship this week may be wondering if they are in good hands. We hope that they may leave with the assurance that they are because Jesus is king.
As we think and reflect upon Kings and kingship I am reminded that there is a scene in The Wizard of Oz in which Dorothy and her friends have finally gained an audience with the legendary Wizard. Smoke fills the air, his voice booms around them, and the four friends quake with fear—until Dorothy’s little dog Toto slips away, pulls back a curtain, and exposes the real Oz. That is when Dorothy and her friends discover that things are not how they first appeared. The great and powerful Oz is not so great and powerful after all.
Something similar happens in our scripture from Revelation 1 this week. Only this time, when the curtain is pulled back, the situation is reversed. With an oppressive emperor sitting on the throne in Rome and persecution breaking out all around them, John’s congregations may well have wondered if Jesus Christ was so great and powerful after all. It is chaos, not Jesus that appears to rule their world. Yet Revelation 1 insists that things are not how they appear. When the curtain is pulled back, Jesus Christ is not only revealed to be the one who will be the ruler of the kings of the earth.
No. He is spoken of as the one who is the ruler of the kings of the earth. Despite how things may first appear, his power and reign are seen as a present reality. John the writer of Revelation’s drives this point home when he twice insists that the Lord God is the one who is and was and will be (if you read Revelations 1 note how John breaks the expected sequence of past/present/future in order to place the present tense in the emphatic position). The “isness” of God’s presence and Christ’s reign are what the church celebrates on this Christ the King Sunday. Yes, we use the image that someday every eye will see him coming on the clouds. But those who have the eyes of faith can see that God is with us—today. So those of faith then say that Jesus is king—today. So he deserves our worship and allegiance—today.