There is no doubt that we are
surrounded by evil in this world. Injustice. Racism. Greed. Genocide. Human
trafficking. Pride. Exploitation. Not only did our God leave heaven to make his
home in this evil-filled world . . . not only did he stare
evil in the face on a regular basis but on the cross of Calvary Jesus allowed
himself to be cursed and afflicted by evil. If we are too familiar with the
scene, it may be easy for us to forget that, on the cross, something terrible
was happening. A completely innocent man was brutally killed.
The death of Jesus Christ was
a beautiful tragedy. It was tragedy, because Jesus did not do anything to
deserve such treatment. He was accused unfairly. He was sentenced unjustly. “He
was pierced because of our rebellions and crushed because of our crimes” (Isa
53:5). Yet, Jesus’s death was beautiful because of what it accomplished for us.
Isaiah 53:5 goes on to say that “he bore the punishment that made us whole; by
his wounds we are healed.” Because Jesus was betrayed, we have been treated
with kindness that we don’t deserve. Because Jesus was arrested, we have been
set free. Because Jesus was denied, we have been accepted.
Because Jesus was condemned,
there is no condemnation for us. Because Jesus was mocked, we have been commended.
Because Jesus was cursed, we have been blessed. Because Jesus was abused, we
have been comforted. Because Jesus was dishonoured, we have been honoured.
Because Jesus was beaten, we have been healed. Because Jesus’s body was torn,
we have confidence to enter the holy places of God. Because Jesus was forsaken
by God, we have been welcomed by God. Because Jesus was killed, our lives have
been spared. From Jesus’s anguish comes our peace.
On this sorrowful day, we
remember the suffering that results from great love and compassionate concern
for the world. The Suffering Servant of Isaiah 53 is one who takes on the
world’s sorrows out of humility. Although Jewish thought attributes the nation
of Israel with this role of “servant” throughout Isaiah’s writings, Christians
traditionally attribute these servant songs to Jesus. In either case, a message
emerges that is profound and troubling.
Innocent people suffer in our
world. One who would be a light to the nations has his life snuffed out due to
an unjust and torturous world. This is the sorrow of Good Friday. This has been
the sorrow of Jewish communities who have suffered under pogroms throughout
history and in recent history in the Holocaust. It has also been the sorrow—and
continues to be the sorrow—of oppressed peoples and individuals who strive for
justice, advocate for peace, and live radically compassionate love and mercy.
Jesus is not the only one who bears our infirmities.
This is a day to remember the
suffering people whom Jesus represents in his innocence, his compassion, and
his prophetic courage: peacemakers; justice-seekers; and innocent children
suffering in poverty, war, or abuse are just a few of the many suffering
servants who bear our iniquities. Thinking about the suffering servant in this
way challenges the quiet contemplation of this day.
What if the sin that the
servant bears for me is the sin of my consumerism borne by a child labouring in
a factory? What if my iniquity of prejudice is borne by the political activist
imprisoned for her advocacy work? Where am I the darkness that overcomes the
light? When have I pierced God’s love with cruelty and even hate? These are the
hard questions of Good Friday. Ones we desperately need to reflect upon.
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