If you have ever stripped
wallpaper, you know that it is a tedious and thankless job. I have known
people, who before they were even unpacked in their new house get to work on wallpapering
as one of the first things they do. Many still live in these houses. As one person
whom I knew was working around a room, they pulled down a particular sheet of
paper and saw the line on the wall where the paperhangers had put the plumb
line—and I remarked to the family, “Well, now at least we know where they
started when they put this ugly paper up.” They had a starting point right
there in bright chalk-line blue.
The person restruck a line
over the old one, because they believed you can never be too sure about the
previous owner’s sense of perpendicular. Putting new paper over the crooked
line would be a disaster. The plumb line that we find mentioned in Amos 7,
which is set in the Lectionary for this week, is seeking to use the image to warn
Israel. However the image seems to me to really be about the place where our
identity begins. For the audience of Amos’ writing, it is a warning for Israel
to return to the ways that God had provided.
Israel had become corrupt;
the original identity of the ones chosen by God was to be their starting point,
their source of identity. All the other ways that Israel had tried to had left
it lost. Our identity is the starting point from which all the other details of
our lives will either be aligned or skewed. Who are we? What is that thing we
know so intimately about ourselves on a visceral level that prompts us to
worship the living God or not? Through God’s gift of grace, we are able to inescapably
become God’s own daughters and sons. However with such an identity comes
responsibility.
Having been through an
election and watched parties spruke visions that didn’t seem plumb, let us
renounce that bigotry and party zeal which would contract our hearts into an
insensibility for all the human race. Let us honour the first nations of this
land we inhabit as other colonised countries have. Let us not harden our hearts
with greed and desire for power against those who are different. Let us despite
our leaders misguided focus seek to bring love and compassion into our world,
especially for those who seem different and alien to our context.
Yet sometimes sadly we are
unable to move outside our context as God calls us to and a small number whose
sentiments and practices are so much our own becomes a love to them which is can
be the start for self-love reflected. With an honest openness of mind let us
always remember that kindred between people, and cultivate that happy instinct
whereby, in the original constitution of our nature, God has strongly bound us
to each other.
Having expressed that thought
it leads me to comment on this week’s reading from Luke about the Good
Samaritan. What strikes me about this familiar story is not that the Samaritan
helped the Jew but rather the extent to which the Samaritan helped him. Our
Samaritan exemplar was not only willing to pull over, see what had really
happened, and then engage. He went well beyond that. He took the person in
trouble to a nearby inn and gave the innkeeper what amounted to a blank check
to do whatever made sense for the person’s healing. “The next day he took out
two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when
I come back, I will repay you whatever more you spend.’”
The Samaritan could have
ended his involvement there but committed to returning after fulfilling another
commitment. This Samaritan was a man who knew the blessing of grounding one’s
life in faithful loving kindness to others. The lawyer whose original question
prompted Jesus to tell this story could not have missed this. The issue for our
lawyer was not to understand the limit of his responsibility but rather the
extent of his opportunity. So it is for us. Where do my gifts, vocation, and past-times
create opportunities to bless the lives of others with the steadfast loving
kindness of the gospel of the kingdom of God?
If I am part of the Church, where
does my church’s time, talent, and treasure offer corporate opportunities for
the same? Where these answers lead is where we can validate God’s steadfast
love to us by extending it to others. If we read further in our stories of
Jesus from the Gospels we can see that he says to his disciples to feed the
hungry and give drink to the thirsty. He never answers that question the same
way in any of his encounters but encourages us to have love and compassion for
all of God’s creation. And he never does it with a shout, or a punch. But
sometimes he does leave us with a story about mercy and an encouragement. “Go
and do likewise,” he says.
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