This
Sunday we in the Christian faith celebrate Palm Sunday, Jesus’ entry into
Jerusalem on an ass. Our scripture is from Matthew 21 and I believe we like
those present want to ask, “Who is this?” It’s no wonder they asked. We wave
our palms and smile at the children and feel the joy of—well, what is the joy
we’re feeling, exactly? We’re likely remembering being little children
ourselves, going to church and having something to do that wouldn’t happen any
other day of the year, marching either from outside near the Church building
and into it or around the sanctuary and waving the palms. We feel festive!
Palm
Sunday is one of the few days in the church year when pastors wear red
vestments and we use the red hangings or ornaments around the Church. It’s a party!
Even good Australians, many of whom would never want a king, love King Jesus
riding into the city, and the sweet hosannas being sung, asking him to save us.
Who is this? A man on a donkey, riding into town, was not the amazing sight. It
was the people around him and their clear adoration of him that got the
attentions of the authorities, which set the events of the rest of that week in
motion.
In
the days to come, we will remember events more dramatic and less celebratory.
We will follow Jesus to the upper room, and out to the garden of Gethsemane. We
will hear him pray and feel his disappointment when his friends can’t stay
awake and wait for him even for an hour. We will shudder at his arrest and
trial and crucifixion. We will wonder how anybody could think of betraying him.
Maybe
for a minute we’ll realize that we would have been just like the people around
Jesus, as helpless to stop the earthly powers, as sleepy as the men and as
silent as the women who followed him from Galilee into Jerusalem, the same
friends and followers who started the week cheering for him.
Maybe,
just maybe, we will step outside of our own stories and wonder how it felt for
Jesus. The letter to the church at Philippi stresses that Jesus lived the human
experience right up to the end. He had both the form of God and the form of a
human. He rode into Jerusalem on that donkey as both. He did not use the power
of God to save the mortal body. He rode in that day prepared to take whatever
would come.
And
that makes me want to celebrate, although the form my joy takes, feels as
solemn as it does festive. We come to the end of Lent, to the beginning of this
Holy Week, and we gather to worship God who loved us enough to be one of us: to
live as one of us and to die as one of us.
Who
is this? The whole city asked the question, says Matthew. It must have been on
everyone’s lips. And the answer is simply “the prophet Jesus from Nazareth in
Galilee”
Notice
that here the crowds identify Jesus as a prophet. Can you think of current figures who have
received such overwhelming support, only to quickly fall from grace shortly
after? This is a passage that aches to be visually depicted in our Christian congregations
who meet this Sunday for worship. That’s why we wave the palms. We need to see
it, experience it, and be part of it. Is the triumphant entry like a protest
march? Upsetting the order of the day?
There
are other dreadfully practical ways to welcome Jesus as well. Be a peacemaker;
love and pray for your enemies; go an extra mile with someone; stop striving to
be first or best or most powerful. You may say that these practical
instructions amount to being nice to others and being a good person but carry
very little spiritual weight. We would all prefer merely to contemplate the mystery
of God’s coming near and follow Jesus’ journey with a spiritual devotion to the
suffering servant.
It
is true that many of these instructions don’t seem spiritual in themselves. We
must do them, not because of their own spiritual weight, but because our hearts
are very small. We clutter them daily with concern for ourselves, misplaced
loves, and hurt feelings. We must make room for Jesus in order to welcome him
properly. Somehow this practical work done with spiritual attention prepares
the way of the Lord as nothing else can. It changes us. It makes room in our
hearts that Jesus can fill with the kingdom of heaven. This is the way to make
straight the path of the Lord: self-emptying.
There
is no other way to let Jesus’ message sink in, and there is no other way to
follow our Lord than to walk in his footsteps. Jesus’ life was one of
self-emptying and service to God and humanity, and so we make our lives in his
likeness. If there was ever a week to get this right, this is it. If there was
ever a point in the Christian narrative to step out of the way and let the
story of divine love continue, this is it. Let this work be the homage you pay
to the king as he comes.
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