When
we read Luke’s description of the early church, it’s easy to become either
nostalgic — “nostalgic — “Those were the good old days ...” or depressed — “What
are we doing wrong?” Before falling prey to either reaction, however, it’s
worth considering that we now live in a culture that no longer assumes church
attendance is either expected or obligatory. That is, people no longer go to
church because they feel they should. Instead, they give their time, energy,
and resources to those activities and institutions that make a real difference
in their lives.
So
perhaps we should ask people what they want, what they need, even what they
crave from their faith communities. My guess is that the variety of answers we
receive will have one thing in common: we want life, real life, a life of
meaning and purpose, a life characterised by fulfillment, generosity, and love.
This is still probably the most important thing even though we are currently
worshipping virtually or apart. Which is exactly what Jesus promises in the
Gospel reading from John 10:1-10 today: “I came that they may have life and
have it abundantly”
There
are still “thieves and bandits” promising life to our people but failing to
deliver. They can set the context for our preaching. In response to the false
promise of acceptance—if you become thin or beautiful enough—that animates so
many diet fads, the Gospel promises unconditional acceptance. In response to
the false promise of escape in the face of hardship that drives many to drugs
and alcohol, the church offers a community that shares all in common (Acts
2:44)—including joys and suffering. In response to the false promise that
contentment comes by having more stuff, the church reminds us that “the LORD is
my shepherd, I shall not want” (Psalm 23:1 NRSV).
You
see, to me the audience craving abundant life has never been larger. So, let’s
offer it.
The quest for good
leadership is a universal struggle. Good leaders bring life, peace, and joy.
Poor leaders don’t. Some even seek power for no other reason than to control
and fleece those under their (lack of) care. Leadership in the world currently,
in face of the Covid-19 crisis, does seem to be somewhat lacking. In the Gospel
for this week, John presents Jesus as the ultimate leader who loves and brings
life to his followers, who, in turn, are called to lead and love those under
their care. This is the message of this week’s Gospel reading.
This section does not stand
alone. It is part of a much longer discourse and flows out of the preceding
narrative. The John 9 story of the Sabbath-healing of the man born blind sets
up Jesus’ statement about making the blind see and the sighted blind. In reaction,
Jesus is challenged by Pharisees who ask if his words apply to them. His
response begins the discourse that continues, uninterrupted, into John 10 — “Jesus
said to them, “If you were blind, you would not have sin. But now that you say,
‘We see,’ your sin remains.”
While this story appears to
be part of the sequence beginning in chapter 7 at the time of the Feast of
Tabernacles, 10:22 seems to indicate that the Shepherd discourse happened a few
months later at the Feast of Dedication (or Hanukkah), which commemorated the
Maccabean confrontation of true and corrupt leaders (about 160 BC). Since the
Ezekiel 34 prophecy about the wicked shepherds of Israel was customarily read
at this festival, it makes sense for this to be the setting for the shepherd discourse.
But John certainly wants to keep the connection with the blind man in our minds.
In the discourse of John 10,
the “blind” religious leaders of the previous chapter are Ezekiel’s wicked
shepherds and Jesus’ thieves. Jesus, mixing his metaphors, claims to be the
opposite. He is the good shepherd who enters through the gate with the
gatekeeper’s permission. He is the gate through which the sheep enter to find
safety and protection and go out to find pasture. He has the interests of God’s
people at heart, unlike the thieves who “steal, kill, and destroy” the sheep. Bad
leaders sacrifice the sheep on the altar of their own greed, power-hunger, or
need for control. Jesus sacrifices himself for the sheep that they may find
abundant life. It’s a simple test of leadership: who gets sacrificed, the sheep
or the shepherd?
Every person is a leader in
some sense, and we are all called to be “good shepherds” who lay down our lives
for our “sheep.” To the extent that others are sacrificed or damaged by our
needs for control, power, or material gain, we are less “shepherd” and more
“thief.” But insofar as we lay aside our needs, insofar as we embrace sacrifice
so that others don’t have to, we are the good shepherds that Jesus calls us to
be. And only in this way can we, and those we lead, find life.
No comments:
Post a Comment