The world associates
Christmas with children, and not just because of the birth of the baby Jesus.
Maybe one reason we associate Christmas with children is that children are
quick to identify what they want and ask for it -- sometimes loudly and
insistently! And children are just as quick to show their joy when they get
what they need and their dismay when they don't get what they asked for
specially.
Both the world and the church
associate Christmas with the poor and the outcast -- and not just because the
story tells us of the travelling family forced to bed down in a stable. People
who are poor and outcast openly display their needs -- they haven't the means
to hide them. We can tell what they need, because we see so clearly what they
don't have.
The truth is that all of us
have things we want desperately, though we may conceal our deepest desires
under gruff exteriors or the mask of self-sufficiency. We all have things we
need, but are so afraid to show our neediness, to show the ways we feel lonely
or left out -- outcast. Many of us have lived with this self- sufficient face
so long that we can't even recognize our own needs, or learn to ask, as
children do, for what we want.
Christmas is a story about
all of us receiving that which we most want and need: love -- deep, strong,
unconditional love. The gift at Christmas isn't just the gift of a baby to Mary
and Joseph, the shepherds and the Wise Men. It isn't just a story about Joseph
and Mary being entrusted by God with the awesome responsibility of caring for
God's son. The Christmas story is about how God so loved -- and loves -- us
that he asks us to be partners in loving the world.
God asks us, like Joseph and
Mary, to learn to hear and understand the cries of infants and children, of
people in need. We are called to listen and learn to understand the unspoken
cries of all who need to be cared for: children, families, older people, people
who are sick and poor and needy -- and each other.
And once we listen and
understand, learn to distinguish among the cries; we are called to respond in
love. The Gospel proclaims that "The Word became flesh and lived among
us." Mary and Joseph made a loving home for the Word, for Jesus. Will we?
Will we invite the person of Jesus into our lives? Will we care for that
presence, listen to him crying, love him as our brother? Jesus is in our world
now, today, and will be tomorrow, and in the New Year and beyond.
Jesus is with us even in the
middle of the dry season or winter, when Christmas day seems forever away. And
you can hear him: He will be in the laughter and cries of children; he will be
in the cries of families who have been broken apart by poverty and despair and
violence; he will be in the cries of the elderly who are alone and frightened;
he will be in our own cries of pain; he will be in the laughter of people
coming together in love. We can hear him in in what we see on our news each day
showing us where people are broken at home and faraway and we can hear him in
the love shown as these broken people pick up their lives and live them to the
fullest.
The Word became flesh and
lives among us. Emmanuel – God with us. May each day be Christmas, and may we
tell the story by our lives each day: the story of how we cared for the
presence of Christ entrusted to us, by caring for each other and for ourselves,
as we listen to the cries and laughter, and love as we have been loved. May
Christmas not be identified only with the children, or the poor, or the
outcast, but with all of us, as we risk ourselves to love and be loved, even as
God does in this blessed Son, born to bring us love in the world this day and
always.
No comments:
Post a Comment