Some of you
might enjoy this story I found during my browsing this week. The wife of a man
who died assumed they had plenty of money, so she gave him a very nice funeral
and a fancy tombstone that said, “Rest in Peace.” However, when the estate was
settled she learned he had wasted all their money on gambling and bad
investments. This made her so angry she took the little money she had and added
three words to the tombstone. The new tombstone said: “Rest in Peace … Until I
Come!”
What I was
thinking about at the time was what it is we really need if we are going to
find peace. It came out of a discussion with my wife over where we wanted to be
buried and what sort of funeral we wanted. A bit morbid some might say but
important for a spouse to know. The reflection of my wife was that it did not
matter as we knew and had the hope where we were going after we leave this
life. As someone once said, you don’t need a tombstone to rest in peace; you
only need Jesus.
The Hebrew
word for rest is Shabbat. There are no vowels in the Hebrew language, so the
word Shabbat is comprised of three Hebrew letters: Shin, Beit, and Tav. In this
week’s reading from Mark 2-3 we are able to discern what Jesus taught about the
Sabbath Day. Sabbath is one of the most misunderstood topics in scripture.
There are two questions that trouble many people and they are: (1) Why don’t we
obey the Fourth Commandment that says, “Remember the Sabbath Day to keep it
holy?” The other question is: (2) When did we change the Sabbath from Saturday
to Sunday?
You know, I
have heard it said that there were a group of religious whiners who followed
Jesus around criticising everything He did and said. In this passage, they
whine about how Jesus didn’t observe the Sabbath the way they thought it ought
to be observed. But we also can say that Christians are not required to follow
the Jewish Sabbath rules. This is where it gets tricky as there are a number of
ideas that have arisen without looking at the history of the development of
what we call a day of rest on the Sunday.
Some of the
Pharisees confronted Jesus about this hoping to put a wedge between him and the
people who followed him. But Jesus made it clear that God saw the necessity of
satisfying human hunger even on the Sabbath. He even pointed out that David had
acted on that basis when he as a refugee and those fleeing with him ate sacred
bread. Then Jesus said, “God created the Sabbath for people not people for the
Sabbath.” In other words, God considered keeping people more important than
keeping the Sabbath.
As some will
know, there are some groups who follow Jesus, but meet on Saturday, and even
follow the Old Testament dietary rules. They don’t eat pork or catfish. Some of
them judge those of us who worship on Sunday. They say we’re wrong, and that
Sunday worship is actually the mark of the beast. Interesting isn’t it.
What is
important is that time is set aside as holy – for divine purpose. From my
reading and reflection, I believe that God set aside times other than Sundays
for people. Christians need to take those times for worship and spiritual
renewal.
But all this talk
of working on Sunday is skirting the real issue: “Is Jesus Lord of your Sabbath
– your time of peace – your time with God?” What do you do on Sunday? What are
the rules that may be barriers to you for recharging and finding peace?
Sadly, this
tragedy of what is the Sabbath or what is Sunday remains today. I know we as
Christians want people to attend services every Sunday. However, there are some
who cannot enjoy worshipping the Lord because they are so consumed with meeting
the demands and expectations of others. Some can’t focus on the Lord because
they are so busy “policing” the behaviour of others. I am personally thankful
for Sundays, and I believe every believer needs to look forward to being in a
place of gathering to worship. However, if our demands and expectations
regarding Sunday cloud our view of the Saviour, then we have missed the purpose
for Sunday all together!
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