Fishing is a noble occupation
but a disappearing one, as economics carry weight and areas are over fished.
For some it is a sometimes-dangerous livelihood. Others find it an exciting
sport or a tranquil form of relaxation. While conversations about the size,
weight or species of fish may go on for hours, including descriptions of
"the one that got away" the last thing most anglers want to get is
advice from amateurs. If that amateur happens to be a Minister of dubious
experience, so much the worse. After all, the Minister is supposed to know a
good deal about things "holy", but let's leave practical things to
practical people.
St. Luke is perhaps the most
careful of all the Gospel writers. He set himself out to be a historian. He
felt called to let the non-Jewish world know about Jesus and about the birth
and early development of the church. Luke has an eye to detail. He's also good
at painting pictures in words. Tradition has it that he was an artist as well
as a doctor. In the Gospel we heard today, St. Luke brings us to a lakeshore.
A crowd has gathered to hear
the new itinerant teacher and in its enthusiasm threatens to push the teacher
into the water. Two boats stand just out in the water. It is morning. Their
crews are washing and cleaning their nets after a long and largely unsuccessful
night on the lake. Jesus calls across to one of the fishermen, called Simon,
and asks permission to come aboard and use the boat for a podium. The Big
Fisherman agrees. One can imagine him grumbling that the work is being
interrupted. The nets have to be cleaned and coiled and the partners given time
to rest before night arrives again. Nevertheless, Simon consents. The teacher
sits down and teaches.
Then the Teacher gets to
meddling. He orders the members of "Zebedee and Company, Fishing
Experts," to throw their newly scoured nets into the lake in broad
daylight. One expects to get advice on living virtuous lives from religious
instructors. What on earth would a carpenter's son turned preacher know about
professional fishing? Simon and his companions were faced with a choice. Did
they refuse, politely, or do as they were asked?
If they did as they were
asked they would certainly face the ridicule of all who came to know of the
incident, a ridicule they would probably share with the Teacher. Goodness knows
what Zebedee would say to them when he heard the story! Simon, James and John
decided to obey the Rabbi. Simon wanted the order confirmed though. "If
you say so, we will let down the nets." They pushed their boats out and
threw out the nets. Pretty soon the nets were so full there was a danger they
would break. One can imagine them struggling to bring the nets on board and
then to get them to shore. At least they had enough customers to buy the fish
in the warmth of the day before the catch spoilt.
Simon fell on his knees when he saw their catch. One wonders why? First Century Jews didn't kneel to worship. Anyway, worship was something due to God and there's no hint that Simon, at this stage, had any awareness that Jesus was any more than a "Master", a Religious Teacher. Perhaps Simon was so agitated by the phenomenon, and perhaps very embarrassed that he may have misjudged the young teacher, that his legs gave way under him.
Peter is probably feeling that smallness we often experience when we are suddenly confronted with someone or something that fills us with awe and amazement. Peter’s professional judgment as a fisherman now seemed faulty. The Rabbi had invaded their "space" and known more than they did.
Perhaps it was the sheer wonder of the Teacher's goodness that hit Simon so forcibly. Jesus then told Simon -- Peter would be his later nickname -- James and John that they would now "catch people". What Jesus did was practical and down to earth. Three tired and disheartened people (they had toiled all night and caught nothing) were suddenly turned into three astounded and happy men. Jesus' generosity had invaded their space. They would never be the same again.
Christian’s are called to be
a people who have experienced that transforming generosity and love, as Jesus has
invaded our "space" and affected our day-to-day lives. There's been a
moment, perhaps a whole lot of moments when God in Jesus has touched us even in
the parts of our lives we have foolishly thought to be "nothing to do with
religion". Often others have been the agents. A word spoken in kindness, a
piece of advice, an example of suffering in adversity, a touch or a hug melted
our hearts, made us feel unworthy and changed our direction and our outlook. Jesus
asks us to show our thankfulness not only on our lips, but in our lives, by
giving ourselves to God's service. Zebedee's Fishing Company began with three
employees. It has grown to be a multinational reality. We all work with Simon
Peter, James and John now.
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