But there's another theme at
work deep within this sentence that we might do well to ponder as we as
Christians enter the period of self-examination and renewal called Lent. Part
of our journey as people of God in this season is about re-energising our
spirituality and to truly stop for a moment and allow God to do some
transformational work in us. We need to truly stop which are perhaps two of the
hardest words to hear in our fast-paced always-in-motion culture today.
On Ash Wednesday, it seems
appropriate to pause and take a hard, honest look at what drives us. Many of us
are being run to exhaustion and near breakdown by fear. If it's not fear that
we might lose our jobs if we don't perform well enough, it's the fear that
we'll lose our profits or our investors, or that our stock portfolios will
begin to drop in value. Many of us have a passionate fears about where our next
meal is coming from, or how we will be able to pay our bills next week or next
month. And if these fears weren't the subject of some of the deepest
soul-searching in the latest political adventures of our country, what was?
We have listened to claims
and counter-claims from our politicians over the last months which will
continue for a while yet. The assumption that has been made, rightly or wrongly
by all sides of the debate, is that the answer is to keep "moving
forward," or in financial terms, "moving upwards." So we work
harder, driving our bodies to the edge, shortening our tempers, destroying our
environment by upsetting its finely tuned balance and stripping the earth of
more precious resources. But no one seems to be asking the question, and
certainly no one seems to be answering, "Where are we headed? Upwards:
towards what? Forwards: to where?" Growth towards what? Growth at what
cost to us God’s creation?
Even the market itself seems
confused about what its goals and what they really mean. Where this all is
supposed to be headed. We are guilty, in so many ways and at so many levels, of
the corporate sin of "chasing the wind." And, like most corporate
sins, it's a societal ill that each of us has a very hard time finding a way
out of. Our businesses fail if we don't pay attention to the bottom line. Our
tables and plates are empty if we don't compete and work hard.
Fortunately for us as
Christians, the reminder that we hear today, "Remember that you are dust,
and to dust you shall return," was not written by a market strategist. In
fact, it is one of the earliest scriptural statements directly attributed to
the voice of God. Like so many things on Ash Wednesday, it seems a grim
reminder about our own darkness, our own mortality. That indeed may be true.
But there is also a great hope here, and perhaps even the beginning of an
answer to our wrestling with our own corporate greed and even our fears.
We in the West have somehow
forgotten that we are people of the earth. Remembering that we are dust is a
call to return to an ancient wisdom that we are as much physical people as
spiritual people. Spirituality and physicality are at root connected. Jesus was
not born into a sterile environment, cleaned and sanitised for his arrival. He
was born into all the smells and grime of a barn, reaffirming the sanctity of
even the dust and dirt that make us up and the rest of the natural world.
Running around with our faces
disfigured, or parading our discipline in public will gain us nothing
spiritually. Rather, it is the care for our bodies, the washing of our faces,
and the quiet, gentle acts of mercy and kindness to the needs of others that
will nurture us as whole physical and spiritual beings. We need to be reclaiming
and reaffirming our physical selves and the physical selves of others. Seeking
balance with our neighbours, the earth, and our well-being is really where we
need to be headed.
While the market forces
driving our lives will not go away anytime soon, at least we have a way to
mediate competition's effects on our lives. So, fast this Lent from some of the
frenetic desperation that rules our lives. Make time to find the sleep that is
necessary, to spend time with people and the God whom we love. Make time to
give energy towards helping those who are in need.
Next time the tap is running
or the computer is on, ask where the resources come from, and wonder who worked
to bring them to us. And remember to take off the shoes and feel the grass
between your toes. I ask that this year our reconnection with whom and what we
really are will be our truest and best Lenten discipline.
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