Children’s books seem to fall into categories: one appears to be about obedience or learning to follow the rules, a great number are about bravery and perseverance, others are about understanding the world around you, but a great many of the books for children today are about teaching our children that they are loved unconditionally. There seems to be a lot of these books, yearning to reassure us that we are lovable.One book, Mama, Do You Love Me?, follows an Alaskan mother and daughter through a conversation where the toddler tests the boundaries and limits of her mother’s love, only to find that even if mama is angry, she loves her daughter still. It’s a story about how fragile we are as humans and how each of us is intrinsically good and worthy of love. It’s a great and honest book, and in some way tells the story of how much God loves us.
This
is something we need in our world at the moment as we continue to face the
consequences of the Pandemic especially its continued effects. In this week’s
reading from the lectionary in Matthew 20 we find Jesus telling a parable that
is also about how much we are loved. The parable of the five o’clock people
tells of how fragile we are as humans and how boundless God’s love truly is.
Many Christians have heard sermons every year on this parable. Sometimes it
focuses on the anger and resentment of the people who showed up earlier in the
day, sometimes it looks at why the people showed up at five, and other times we
hear about how grace is given freely to all simply because they showed up. All
of these ring true.
There
is something quite fragile about humans; our fragility shows up when we Christians
baptise babies and ask their families to protect them from evil and for the
community gathered to look after them. Each of us is born with the love and
hope of God implanted in our hearts; unfortunately, we are born into a fragile
and broken world. At baptism, the child has had people promise to look after them
as they grew into the person God imagined them to be in the midst of our
communities.
This
is the world of the parable: good and fragile people doing their best, wondering
why some got more for doing less. What we and the workers forget is that God is
not like us. God is better and more loving than we can imagine being. God looks
at the workers and says, “I love you regardless of what time you showed up for
work, I’m just glad you showed up.” Like the mother in the book I mentioned
earlier, God’s love is not conditional on our behaviour, God just wants us to
show up and work. It is a reminder that we need to be grateful for help in the
work God has given us to do, regardless of what time that help arrives. The
work is often about being a sign of love to the world, and finding ways to love
others even if they don’t agree with us, look like us, or behave the way we
want them to… or show up first thing in the morning for work.
One
of the best ways we can be signs of love in the world is to say thank you.
Gratitude is an expression of love. When someone does something kind for us,
regardless of whether they had to or not, it is a reminder of the goodness in
them meeting the goodness in us—and the natural response to kindness is
gratitude. Gratitude is extraordinarily important because it is a way for us to
remember the goodness in others and ourselves—but still, it is easy to forget
to be grateful.
A
spiritual discipline of gratitude doesn’t sound like much, but how often do we
forget to say thank you? Thank you seems too simple, and yet it has the power
to transform our lives. Have you ever tried genuinely thanking someone from
whom you ordered food or coffee? Yes, it is that person’s job to make the
coffee, but aren’t you glad that he or she said “yes” to doing the job that
day? What about people you work with? Have you thanked them for all they do to
support you? Have you thanked your family and friends? Most of us know the pain
of someone dying suddenly with words of gratitude left unspoken between us.
Saying thank you is simple, but it is transformative.
The
good news is that God’s grace is so great and so surprising that it can provide
enough no matter how late in the day it is – on the deathbed, in the jail cell,
after repeated failures – because the recipient need not add anything to the
grace, but simply receive it in order for it to do its life-sustaining work.
Even as the sun sets on this life, it is not too late to accept God’s Amazing
Grace.
And
it is never too soon for the rest of us to begin to consider that heaven is
“enough,” heaven’s daily bread and heaven’s daily wage make all earthly
comparisons look meaningless and silly and for that we can give thanks. We Christians
are called to be those people who pray, “Give us this day our daily bread,” and
really make an effort to live that out. To live life in God’s kingdom is a
journey to return to manna season.
One
suspects this journey begins with being as generous toward God and others as
God is with us. After all, there must be some reason that God has created us in
God’s own image.' We are created to love and to give. And to be as surprisingly
generous with our giving to God and to others as God is with us.
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