In this week’s piece of
scripture taken from the letter to the Hebrews we are given concrete
instructions for navigating the faith journey, a list that followers of Christ
look to while walking in this weary world. The writer reminds us that “Jesus
Christ is the same yesterday, today, and forever, “and through this radical
truth we are freed to live in mutual love. So what does this mutual love look
like in action? It looks like hospitality, particularly to strangers; after
all, we too are sojourners in a strange land. Radical hospitality has this
strange way of rippling beyond our meagre expectations to produce unexpected
and abundant results.
Abram (Abraham) and Sarai
(Sarah), for example, learned firsthand about the results of entertaining
angels unawares. Mutual love looks like remembering those in prison as if we
were sharing their cells and experiencing their torture. It looks like honouring
our covenantal relationships and keeping our promises to one another in
marriage. Oh, but there’s more! Contentment is key; we keep our eyes on Jesus
as our provider and source of all good rather than loving money and believing
it can outdo divine abundance. In the same vein, we are to share and give
generously, all while continuously praising God.
Sound like a challenge? It is
definitely a different model for how to live. Yet, lest we be consumed by fear
and doubt, this same passage reminds us of timeless promise that God will never
leave or forsake us. We are, therefore, freed to live radical and
countercultural lives of faith in love, confessing boldly with everyday saints
throughout the ages, “The Lord is my helper; / I will not be afraid. / What can
anyone do to me?” This, dear fellow travellers, is very good news!
When take a look at the
scripture from Luke this week there is an example on how we are to live and I
was reminded of travelling. What is comparable to the big dinner party in our
time? Are there any social situations in which we are divided by class and
opportunity? The one situation with which most people will be familiar is the
airport. Preparing to pass through security to the gate area, people in some
countries, are divided up according to who flies more, our age, our ability,
our reasons for flying. The person who bought a ticket at the last minute for a
family emergency is delayed for extra security.
Thank God it hasn’t got this
finicky in Australia but it still could come.
The person who flies every other day for work is honoured as a frequent
flier. The grandparents who made a trek to see far-off grandchildren trudge
through a maze of belted dividers, squinting at signs about shoes, jackets, and
liquids. Woe betide the person who is in the wrong line. Grief comes to the one
who did not know the procedures and attempts to move forward wearing shoes. As
we strip down to our bottom layer, just before the suit God gave us, and dump
our change into a bucket, we look with envy at the person who breezes through—
their frequent-flier status warranting them a higher degree of dignity.
We rarely say, or hear anyone
else say, “Why do we have to do this?” Of course, the murmurs of “security”
keep such questions at bay. Yet security must either apply to everyone or no
one. Otherwise it becomes a farce. Who can do what and when at the airport is
the banquet table of our time. Jesus would note that you should not move
yourself to a higher boarding number or faster security line. You should wait
to be invited. Of course, such an invitation is a long time coming. And there
is the difference between society and the kingdom of God.
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