Reflecting on John Glover,
“Ullswater, Early Morning,” c. 1824, Art Gallery of New South Wales, Sydney,
Australia)
Sometimes I wonder if we ever
take real notice of some of the Psalms. This week’s Psalm for this Sunday in
the three year lectionary is Psalm 30. With the events of that have assailed
our senses so far this year we certainly need to seek a restoration of our
lives and a place to find this inner peace. We have had fire, flood, and
shootings so far this year In New South Wales here in Australia we have not only in the midlle of a Federal Election
but also we have had a State one. All of which will have probably tried our wellbeing. So
the Picture I have started this blog with is from John Glover and speaks to me
of peace. In Aotearoa (New Zealand) I always valued the early morning sunrise
in the mountains or near the lakes high in the Southern Alps.
John Glover was a famous
English landscape painter. His painting of Ullswater Lake was likely on or near
land that he owned. Glover moved to Australia on his sixty-fourth birthday (my age) in
1831, and purchased a large tract of land in what is now Tasmania, where he
became known as the father of Australian landscape painting. It seems fitting
that “Ullswater, Early Morning” should hang in the Art Gallery of New South
Wales. It’s as if God himself is bringing together the best of England and
Australia and blessing both of them.
When one looks at this
landscape, for many it speaks with one quiet word—shalom—a Hebrew word that can
be rendered in English as “flourishing.” In this painting, all is well with a
stunningly beautiful yet tranquil world. Why is it that we so seldom experience
shalom? We get so busy that we forget that for which we are striving. What is
“that,” if not shalom? What if we could make some time and space so that shalom
could be found, not merely at the end of the journey, but in every day and
every moment of it? This is what the gospel offers to us, if we will only
create the time and space for it to take root in our souls, families, and
circles of influence.
The God of Psalm 30 turns the
mourning of depression into dancing. This is another picture of shalom. Where
is a place of shalom, that God has given you?
And now I will wander to
another topic that I often wrestle with and is highlighted in this week’s
reading from Acts 9. The question again during this year has been, have you
ever been wrong about something? It’s a question I think we all need to ask
ourselves particularly our leaders and politicians. This is because in our
modern world our wrongs seem to be pointed out to us fairly quickly and don’t
lie hidden for that long. The reading
from Acts 9 tells us that Saul, before he became St Paul, was “still breathing
threats and murder against the disciples of the Lord.” What began, perhaps, as
a zeal to uphold religious doctrine had gone awry.
Saul had become a man
possessed. It was no longer about right or wrong; it was about winning the
battle and inflicting the mighty blow. Again sounds like some of our
politicians and leaders. Only a blinding light from heaven and the voice of the
Risen Lord would convince him that he was wrong and stop him in his tracks. For
anyone who has ever been bloodied in a theological fight, this could sound like
good news. But only if one is absolutely certain that he or she is not playing
the part of Saul of Tarsus in the church drama.
In truth, each of us can
point to at least one time when we were wrong and did not know it. The good
news of the passage is that the story of Saul’s conversion points to the
possibility of reconciliation—even under the most extreme circumstances. What
may not be immediately evident is that all concerned parties have a role to
play in this reconciliation. The reconciliation in this story began with God
who has the largest interest in the outcomes. Jesus appeared to Saul, a Jewish
leader whose life’s goal was to destroy “The Way,” as Christianity was known, and
then to Ananias, a humble follower of Christ who may not even have been in leadership.
Imagine if the ending of this
story had either decided to explain away the God-given vision or to shrink from
the difficult task. We cannot help but think about troubles not only in our
world but also in our church when we read this passage. Do we dare to obey the
heavenly vision? Do we dare to step out and seek to bring shalom to the world
around us? Do we dare treat all as the beloved and love the whole of God’s
Creation? This is quite a challenge for the world, let alone the church.
No comments:
Post a Comment