In the reading from the gospel of set for this week
from Mark 6 we have the story of Jesus's rejection in his own town is a classic
one - it is a story that most of us can identify with because it is a story
that has happened to most of us. Often our families, our childhood companions, our
husbands, or our wives, fail to listen to the wisdom and accept the words of
grace and love and encouragement we offer - because they are too familiar with
us. The people of our home town know us too well, and therefore they simply
cannot accept, at times anyway.
Maybe we were that the boy who used to leave his
dirty socks sitting on the kitchen table, or the girl who used to skip school
and go hanging around the mall
can be for them God's appointed instrument. However
how can we be the agent of God's healing and saving grace or how can they be
that for us. I wonder if that is partly for this reason that the royal family
of England strives very hard to prevent too much detail about the private lives
of the royals from becoming public. I wonder if they fear that the more that is
known about them, the less effective they will be able to be as the
representatives of the nations of the
Commonwealth.
Queen Elizabeth calls the royal quest for privacy
"not letting too much
sunlight into the magic". Consider the
grumbling of the people in Jesus' home town when he spoke to them: "what
is this wisdom that has been given him, that he even does miracles! Isn't this Mary's son and the brother of James,
Joseph, Judas and Simon? Aren't his
sisters here with us?" And the scriptures go on to say that they took
offense at him, and that as result Jesus was not able to do any miracles there,
expect lay his hands on a few sick people and heal them.
Yes, Jesus was rejected by his own and all because
his own thought that they knew him, and it is often for the same reason that we
are rejected, - too much sunlight has been let into the magic. But there is
more to this story of rejection,
for the story of Jesus' rejection by his villagers, is
also a story about how we ignore and reject God. We do reject because the call
to a positive, loving and compassionate way of life may be too much for us to
accept.
It is also a story about our unwillingness to be
helped by God, or by anybody else;
an unwillingness which comes out of our own
certainties our own knowledge, our own strength. For the people who lived in
Jesus' home town, their knowledge of him as a youth prevented them from seeing
God's power in him as an adult. But for most others the grace of God is shut
out, not because they know Christ so well, but because they think they know
what is best for themselves, and because they refuse to accept that perhaps
they need help, that perhaps their understanding, and their own strength is
getting in their way.
The road to spiritual wholeness is not travelled by
exercising our own human powers, but rather by acknowledging our human
weaknesses, and then, in that weakness, allowing God to exercise his power in
us. Members of Alcoholics Anonymous probably understand the gospel better than most
theologians - and indeed than most regular church goers. They will tell you
that the key to turning their lives around was admitting their weakness,
admitting that they were, are, and always will be powerless, powerless over
alcohol.
Until we admit our weakness, until we stop being
afraid of it, until we stop denying it, we can't find the help we need. There
is nothing wrong with being out of control - as a matter of fact it is good - for now there
is room for God to control you - room
for God to help you - and room for us to show you that we love you too." After
such a time a change can come. We may not
become perfect.
But we can become a little more sensitive to the needs
of others. A confession of weakness became the occasion where God's grace,
God's strength, finally could get a grip on our lives. For
when I am weak, then I am strong."
To the world this is nonsense. Power and strength
are worshipped by most people, and weakness is despised above all things.
Sadly, the world teaches us to conceal our vulnerability, lest we be hurt, and
it teaches us to hide our weakness, lest we be taken advantage of. The world
teaches us to camouflage our inadequacies with self-confidence, self-reliance
and self-assurance, so that we can build a heaven for ourselves here on earth.
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