So,
this farmer went out with a bunch of seeds. And he scattered them far and wide.
Some fell on the road, so the Emus ate them. Some fell on the red rock; those
seeds sprouted quickly, but their roots didn’t go very deep. They withered and
died in the blazing sun, and the remains were trampled by foxes. Some fell in
the dry and thorny weeds; those seeds never had a chance. And some of those
seeds fell on rich, fertile soil and grew forth abundant harvest.
That
farmer must have lived in Victorian Desert. Many of us learned some version of
this story when we were very small. As one of the Elders said, “It’s so rich
and visual, you can just see the flannel board.” Even if you didn’t grow up in
a faith community, you’ve probably heard a secular translation. These images
can be easily applied to academics, business, family life, investment— any of
which a preacher could incorporate for a particular context.
But
for you Christians now, go back in time for a minute. You’re five years old,
and your Sunday school teacher says, “Now, children, which kind of soil do you
want to be?” The answer is clear . . . the good soil. (“Jesus” might also be a
correct answer, as Jesus is the appropriate answer to any question asked in a
children’s sermon). Yes, we want to be the good soil. Now go back and sit
quietly with your parents and listen— be good soil— and God will grow something
beautiful in your heart.
Hey,
don’t pull your sister’s hair in church. And that twenty cents I just gave you
is for the collection plate.
Anyway
. . . it is a true and important message, that we need spiritual practices to
make us “fertile soil” for God’s word and God’s will in our lives. Prayer.
Scripture. Kindness and generosity. These things will make us the kind of
ground where good things happen. If you wish to live a Christian life and
follow Jesus’ way of life then compassion, love, forgiveness, generosity,
friendship are all things that are to be strived to live by in our journey of
faith.
But
maybe now, as grownups, we need to think also about what kind of farmers we
want to be.
The
right answer, of course from my point of view, is the New Zealand kind (because
of the climate). You want to farm in New Zealand where the “corn tops ripe and
the meadows in the bloom,” and the wheat grains are plump and ripe, and the
tomatoes are really tomatoes, and the strawberries are crayon-red, and a
five-minute run to the garden is all the dinner prep you need. That’s what kind
of farmer you want to be.
But
the facts of life are, most of us are farming in the Desert. Metaphorically
speaking, of course. In the desert, you have to scatter your seeds— the gospel
potential life and growth— far and wide.
Because
in reality, much of what you have is going to land in a barren place. It might
look green enough right now . . . but wait till January and see where the sun
hits. See what other-terrestrial bugs and reptiles and rodents come crawling
out at night to graze. See what a few months of no rain does to that promising
corner of the garden.
But
there . . . just over there, that spot so utterly desolate and dry? There,
exactly, is where the wildflowers come up singing. Where the winter grass pops
up in June after just one hard rain. Where the cactus has been storing water,
all year long, for just such a time as this.
You
don’t know where your stuff is going to land. In ministry, in relationships, in
business, in art. The landscape of our every day is broad and varied. If you
want life to emerge from what you have in your hand, you’ve got to toss it far
and wide and generously, and trust God for the growth. This applies to all of
the society, to anyone who would explore and live the faith journey our God
calls us to.
That’s
what kind of farmers we want to be, if we are people of faith. We’ve got to sow
generously, knowing that we are letting go of much more than what we hold in
our hand. In good faith, we let go of our possessions, our agenda, and all
expectations of “where the good soil is.” We let go, and watch in awe, as God
takes our small seeds of faith and transforms them . . . ten, twenty, one
hundred times over.
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